Moultrie
September 5, 2010Moutray John Dunbar
June 18, 2010Sir Paul Gore, 1st Baronet, of Magharabeg was the ancestor of the Earls of Arran, the Barons Annalyand the Barons Harlech
June 18, 2010William Gore-Langton (1760–1847)
From Wikipedia, the free encyclopedia
Colonel William Gore-Langton (December 1760 – 14 March 1847), known as William Gore until 1783, was a British politician. He sat in the House of Commons for 45 years.
Contents [hide]
1 Background
2 Political career
3 Family
4 References
[edit]Background
Born William Gore, he was the son of Edward Gore and Barbara, daughter of Sir George Browne, 3rd Baronet.
This branch of the Gore family descends from Sir John Gore, Lord Mayor of London in 1624, younger son of Gerard Gore, whose elder son Sir Paul Gore, 1st Baronet, of Magharabeg was the ancestor of the Earls of Arran, the Barons Annalyand the Barons Harlech.
http://en.wikipedia.org/wiki/William_Gore-Langton_(1760–1847)
http://en.wikipedia.org/wiki/Earl_of_Arran
Flemish Influence in Scotland
May 25, 2010THE FLEMISH INFLUENCE IN SCOTLAND
Annette Hardie – Stoffelen
The army which William the Conqueror ferried across the Channel in 1066, to wrest the English crown from King Harold, contained many men who were not Norman. William was married to Matilda the eldest daughter of Baldwin V, Count of Flanders and William’s continental allies were Flemish. The prosperity of Flanders had caused a number of the ancient “comtés” around her perimeter to attach themselves to the new power. Among them were Hainaut, Mons, Leuven, Aalst/Gent and Guines. Boulogne, with its own subsidiary “comtés” of Lens, Hesdin and St Pol, was also allied to Flanders, as was Ponthieu, away on the Norman border. All were linked by close personal ties to the comital family of the Baldwins. All regarded themselves, and were regarded by others, as Flemish. All were ruled in 1066 by men directly descended from Charlemagne.
The Flemings had the right wing of the Norman battle formation at Hastings, under their liege lord, the man whose banner they had followed there, Eustace II, Count of Boulogne. Whereas the Normans had no arms— bearing tradition at the time, Flanders had inherited all the armorial panoplies of Charlemagne and indeed the Bayeux Tapestry shows the banners of Boulogne, Senlis, St Pol, Aalst, Hesdin, all of them heraldic devices used in 11th-century Flanders descended directly from Charlemagne.
William the Conqueror made vast rewards to his Flemish followers. They were given many manors in England and his protégés were also, most of them, his wife’s kinsmen. He had arranged a marriage between his niece Judith, daughter of his sister Adèle and Count Lambert of Lens (a “comté” lying between Bethune and Douai), and the last English nobleman, Waltheof, only surviving son and heir of the mighty Siward, Earl of Northumbria. After Waltheof’s execution, Judith’s elder daughter, Maud was made the heiress of her father’s immense Midlands possessions and these were passed to Maud’s husband, Simon de Senlis, a cadet of the great house of Vermandois (the house of Vermandois was sprung from Charlemagne’s second son Pepin). Simon de Senlis died in 1111 and Maud, his widow, took as her second husband Malcolm Canmore’s youngest son, David and when he ascended the Scottish throne in 1124 as David I, Maud went north with him as his queen,- followed, inevitably, by a large retinue of her Flemish kinsmen. They received large estates in Scotland and it was thus that a new feudal system soon took the place of the older Celtic way of life. These Flemish knights were the ancestors of many Scottish families:
Balliol, Beaton, Brodie, Bruce, Cameron, Campbell, Comyn, Crawford, Douglas, Erskine, Fleming Fraser, Graham, Hamilton, Hay, Innes, Leslie, Lindsay, Lyle, Murray, Oliphant, Seton, Stewart.
The Rebellion in Moray, during the reign of David I., was actively suppressed with the aid of Flemings, who obtained grants of land for their services. The evidence of the influence of these powerful newcomers on the fabric of David I’s kingdom can be found on the ground, in those traces of military activity which the Flemings were so swift to provide. As early as they could be built, castles great and small were flung up at every vulnerable point. Modern research into the character of Scottish mottes began as long ago as the 1890s and in the unhappy fashion of the time, they were immediately classed as Norman, though their strategic disposition as well as their method of construction was pure Flanders. As in Flanders, the royal castles were most often to be found in towns, places which would be quickly fortified and named as burghs. This was a strategy borrowed directly from Charlemagne who had called his fortified centers “burgs”. Large numbers of Scottish mottes developed as soon as feasible into private stone castles. Some writers have commented on the peculiar height of these tower houses, considering them unnecessary and expensive in a Scotland where there were so many natural high points on which to place them. But this kind of construction was a direct descendant of the defensive needs in the landscape which had provided the model; the flat lands of so much of Flanders demanded an artificial high look-out if the defenders of the region were not to be taken by surprise and Flemish soldiers in Scotland built what they knew.
In England, in 1154, King Henry II had expelled all aliens as encroachers on English trade and many Flemings were thus compelled to seek fortune and refuge in Scotland. King David I was then busy assisting the great southern monasteries of Jedburgb, Kelso, Dryburgh, Melrose and Newbattle. These great religious houses obtained most of their revenue from wool. The arrival of these banished Flemings was remarkably opportune, for they were favoured in the knowledge of weaving all manner of articles from wool, and thus trade became opened up, through them, with the rich wool *merchants in Flanders. Many Flemings were acting as Baillies for the monks as far west as Turnberry and Carrick, and in Tweeddale, Annandale, and Clydesdale. The monasteries rapidly developed into powerful successful trading corporations, and with their international affiliations and agencies became keen competitors, enjoying peculiar privileges from the State.
During the excavations in 1927 of a new theatre at Hide Hill, Berwick, a quantity of human bones was discovered, recalling the dramatic circumstances of Flemish settlement there. They are believed to be the bones of heroic Flemings. On this site stood Red Hall. It was the headquarters of the wealthy Flemings, who traded in wools and hides. Under the fostering care of King David I, Berwick had risen into great importance as a place of commerce and was peopled by merchants from all over the Continent. The Flemings were, however, by far the most important section, and were the only people to form a separate and influential trade-guild. When the infuriated monarch of England captured Berwick in 1296 he instituted a wholesale sack and slaughter. In the midst of the bloodshed, 30 Flemings, under oath never to surrender to the English, put up a magnificent defense. In their last stand, Red Hall was set on fire by Edward I and, fighting to the end, the Flemings were buried in its ruins.
The nomenclatures of several Scottish towns are further evidence of the mediaeval migration of Flemish traders. The nationality of these fresh settlers is still enshrined in Scottish topography, for there is an estate known as Flemington, between Nairn and Inverness in the old barony Petty. We have several other ‘Flemingtons’ in Scotland: one in Ayton Parish, Berwickshire; one in Newlands Parish, Peeblesshire; one near Cumberland, and Old Caste Flemington in Aberlemno Parish, Forfarshire. John Crab, credited as having been the military engineer to Robert Bruce, was a Fleming. He owned land around Rubislaw, from which we have Crabeston.
These Flemish immigrants could not fail to impress their character, customs, and language upon Scotland, such as we may trace in the diminutives in Broad Buchan ‘je’ or ‘tje’. The East Coast of Scotland is peculiarly rich in innumerable examples which might be cited, and in addition there are many more Scoto-Flemish terms now fast becoming extinct through lack of use. For instance, in ’kailyard literature’ we come across some young maiden that was ‘fell’ bonnie; ‘fel’ is the Flemish for ‘extremely”. Spinners speak of winding a tangled ‘hesp’ (hesp is Flemish). The Scotch word ‘kittlin’ for tickling is also derived from the Flemish kittelen’. When a petted child is crying it is said to be yammering,’ from the Flemish ‘jammeren,’ to lament. We feel a ‘snell’ wind, from the word in Flemish, ‘snel’, meaning swift. A “mutch”, from the Flemish “muts”, is a cap. A stitch is called a “steek” in both languages; and we call the small finger a “pinkie”, from the Flemish “pinkje”.
There were two more important immigration waves into Scotland of Flemish craftsmen : the first was in the latter half of the 16th century, consisting of principally Flemish refugee Protestants; the second, towards the end of the l7th century, consisted again almost entirely of Flemish Huguenots, consequent on the religious persecutions by the French King Louis XIV which followed the Revocation of the Edict of Nantes.
Every Scottish town of note seems to have encouraged Flemish immigration during some period of its history and many Flemish craftsmen and merchants had accumulated wealth and acquired position, which gave them the opportunity of introducing many luxuries from their native land such as children’s toys (dolls were then known as “Flanders Babies”), spinning-wheels, tapestries, Flemish “pendens” or curtains, lace, mirrors (called “keeking glasses”), sheet-glass for windows, “the Flanders kist” (chest), bells and carillons, cannon, gunpowder, armour.
The Flemings taught the Scots to weave the finest fabrics and to make gloves. During the 14tb century the commonest head-covering was a large Flemish beaver hat made from waste wool compressed with some adhesive. An old writer says, “The Danger of the Kingdom from foreigners is that the Flemings instructed us how to make Spanish felts, while the French taught us how to take them off’.
They also taught to make fishing lines and nets from flax thread and to grow flax. During 1587 an Act of Parliament was passed in the reign of James VI offering the most favorable terms to induce more Flemish flax growers to come over to Scotland. Again, in 1606, several Flemish families are mentioned as having been introduced to teach native weavers the latest methods and also to instruct in the best methods of flax-growing, spinning, etc. Scotland has ever since maintained her pre-eminence in spinning linen thread. About the year 1725, Lady Bargarren so improved upon the Flemish product that she put her thread up in paper packets with the crest of her family stamped thereon to prevent imposition. The linen industry thus steadily increased in importance. At the Union of the two Parliaments, linen was woven in 25 counties in Scotland. Flax was then grown in the country, and abundance of raw material was also obtained from the Baltic. Forfarshire (Angus and Mearns) and Fife produced most of the sail-cloth and canvas for the Navy in the days of sailing-ships.
The son of a Scottish weaver called Wilson enlisted for the wars in Flanders about the year 1670. During the course of the wars he procured a blue and white checked handkerchief that had been woven on a Flemish loom. Wilson (who later adopted Flakefield as his cognomen, taken from his birthplace) preserved, with great care, a remnant of the handkerchief and returning to his native land in 1700, weaved a similar article. About 24 handkerchiefs comprised the first web. The novelty pleased the local and Glasgow merchants and the bold adventurer readily sold his output of handkerchiefs in a few hours, the first of the kind ever made in Britain. The goods eventually met with universal approbation. The number of looms daily increased, so that in a few years Glasgow became famous for that branch of the linen trade.
Flemings introduced furniture carving which may be studied in the choir stalls of many Scottish churches. Flemish craftsmen plastered the walls and ceilings of the royal castles. Another Flemish innovation was polished wood floors, which excited peculiar displeasure among the rougher and elder type of noble warrior, for many a grave courtier at first, accustomed to the old-fashioned floors strewn with evil-smelling rushes, cut a most undignified figure falling and sprawling on the polished surface. The Flemings were experts in masonry (the “Flemish Bond” in brick structures). Glass manufacture was started in the Wemyss Glassworks, Fife, by Lord George Hay (the Hay family was of Flemish origin) with Flemish and Venetian glassblowers during the reign of James VI of Scotland. The De Colnet family were perhaps the greatest of Flemish glassmakers; they were associated with the Ferrors of Venice and worked at making mirrors in the Venetian manner. They introduced the art to Britain.
Many of the early mining schemes in Scotland owe not a little to skilled Flemish mining engineers. Crawfordjohn, founded by a Fleming, was the center in Scotland of the lead-mining district. The Flemish Huguenots were expert salt-makers. There is little doubt but that the establishing of saltpans in Scotland was greatly encouraged by naturalized Flemings.
The Scots owe the introduction of their hawthorn hedges to Flemish refugee husbandmen who came to Scotland in the l7th century and commenced cultivating the soil and fencing the farms that had previously given up wool as their staple product. The wood, from its tough quality made ideal cogs for their looms and for supplying many other parts of their spinning wheels, as well as many vital portions of their machinery. Moreover, it ranked among the best fuel, burning as well when green as when dry. The systematic growth and regular scientific rotation of crops were known and understood by the Flemings 200 years before Scottish farmers attempted such progressive farming. Their introduction of the humble turnip brought a great revolution in Scottish life. It led to the enclosing of fields with stone dykes, built to keep the cattle off the delicious root. The introduction and cultivation of this root was of great importance in providing winter feeding and gave a great impetus to the Scottish cattle trade, which had a very beneficial effect, especially on Scotland’s finances, and greatly raised the standard of living.
Before the arrival of the Flemings, Scottish butchers sold their bullock hides to the fell-mongers, always with the tails on. The tails were thrown away and wasted. Who ever dreamt of eating an ox-tail, or thought of its nutriment? The Flemings kept a clean hearthstone and knew the economy of a “pot-au-feu”; hence they got the tails in a gift and reveled in the now recognized delicacy of ox-tail soup!
In the early days of the 16th century the Bible possessed the allurements which come from prohibition and danger. It was smuggled into Scotland by Flemish traders carefully concealed in bales of linen or in rolls of woolen cloth. The Scots especially, for a considerable time had to depend upon Flanders for the printed word. It was not till 1579 that the first complete Bible was printed in Scotland. King James I was successful in introducing Flemish paper-makers, for they had brought the art of manufacturing linen paper, now an important industry following upon the invention of printing, to a high state of perfection. But the efforts of the Flemings to introduce playing cards was entirely unsuccessful owing to Puritan and “unco-guid” Presbyterian feelings and opposition!
The history of wool may be admitted to be the story of the Flemings. It was due to their exertions that Scotland was first enabled to compete with other nations in the production of cloth from wool. The Flemings brought over a complete knowledge of the textile industry, which had been, long before the 10th century, a prominent feature in Flanders. Scotland was then far behind in the race for commercial supremacy, and it was only when the impulse was given to her native efforts by the introduction of Flemish craftsmen who taught the natives bow to improve their coarse wool that Scotland’s great woollen industry may be said to have been established.
The early hardy and resourceful Flemish colonists, bringing a new social order with political and military power in place of tribal authority, had to bear the brunt of fierce Celtic resentment. We must keep in mind the natives’ point of view; they were neither a barbarous people, nor a clog upon the wheels of progress. It is rash to presume barbarism prevailed in every part of Scotland and at all periods; Celtic traditions point to a very remarkable early development of native crafts. Noble Flemings married Celtic heiresses and Flemish traders and craftsmen congregated in towns. One of the striking peculiarities of the Flemish settlements is that there is no record of extensive emigration of the dispossessed original owners in consequence of the frequent grants of Kings David and William to their Flemish supporters.
The Flemings were firm believers in the free intercourse of trade and seemed to find it easy to adapt themselves to the conditions and customs of other peoples, and to enter readily into the interests and activities of the country where their lot was cast : they possessed, indeed, what might be termed the international sense. The Gael was not a trader. These alien Flemings were not any the more loved because they brought business methods in their wake. How could such people ever commingle? Yet they did, and produced excellent citizens. The infiltration of this new and energetic people possessing land and erecting towns was the source of a fresh national prosperity Whether we regard their introduction as military invaders or as commercial adventurers, Flemish enterprise deserves consideration, for it had a broadening and deepening effect on the life and character of the people they settled amongst and the only evidence of alien strain that remains is in the perpetuation of the surname Fleming
Annette Hardie – Stoffelen
Sources:
– Beryl PLATTS, “Origins of Heraldry”, 1980; “Scottish Hazard” Vol. I, 1985 & Vol.II, 1990, Procter Press, London.
– J. Arnold FLEMING, “Flemish Influence in Britain” Vol. I & Il, 1930, Jackson, Wylie & Co., Glasgow.
Frans_Jozef
Sunday, May 16th, 2004, 12:14 AM
MEDIEVAL LINKS.
By Margaret Hilton.
The 12th and 13th centuries were a time of consolidation and further settlements of Flemings in Scotland: David I’s wife, Mathilda, brought with her to her new home a court of Flemish nobles. For the sake of his wife David “changed the coarse stuffs of his own land for priceless vestments and covered its ancient nakedness with purple and fine linen.” Many of these new fabrics came from Flanders and the fashions of the nobles who formed the court spread throughout Scotland.
David I’s son encouraged more Flemings to come and settle in Scotland, particularly in Clydesdale, and from these early settlers many of Scotland’s greatest families have come. Some of these knightly settlers were granted land and became strong supporters of the King. But there were also more humble followers of these knights and they soon resumed their agricultural pursuits and their skills of weaving. Soon these Flemings began to rise to positions of authority. We have, for example Michael Fleming as Sheriff of Edinburgh about 1200 and Gilbert Fleming, a baillie of Biggar in 1322.
David I was known as a ‘sair sanct for the croon’ and he certainly had a great influence on the life and organisation of the church in Scotland. He was responsible for the foundation of many abbeys, including Kelso in the Scottish Borders. Soon after, its neighbour, Melrose, was established and both these abbeys became involved in sheep farming and the wool trade. Their position near the East Coast meant that their wool was exported to Flanders. In 1 182 Philip, Count of Flanders, granted exemption of taxes to Melrose who had requested free passage to sell their wools. In 1 225 again the monks of Melrose asked permission to sell their woof in Flanders. But also in the 13th century, Guy de Dampierre confiscated the property of Scottish merchants.
The wool trade of Melrose was sometimes interrupted by the wars with England, which meant that the monks could not use the port of Berwick but must send their wool through Scottish ports such as Leith. In 1296 Melrose exported through Berwick 2.000 fleeces, 3.000 sacks of wool to Bruges.
But it was not just wool which formed the links between Scotland and Flanders in the Middle Ages. In the Melrose records we read how, in 1441 Cornelius Aeltre of Bruges; carpenter; contracted to make a set of choir stalls, after the model of a church in Flanders. He received full payment beforehand. Unfortunately, immediately after the contract there was a great financial crisis and he had to pay his workmen in good new money while he himself had been paid in the old. Moreover there had been a strike and a riot in Bruges. As the stalls were not delivered the case was pleaded before the aldermen of Bruges by John Crawford, monk of Melrose. The stalls were stored in the Franciscan house of Bruges for many years.
But it was not only the monasteries which benefited from the wool trade with Flanders. From the time of David 1 onwards the Scottish records are full of laws which were enacted to regulate the trade. In the Leges Burgorum of David I, it was said that all Flemings must treat only with burgers merchants.
In 1348 a Treaty of Fair Trade and perpetual friendship between Scotland and Flanders was made and this was renewed in 1459 and again in 1394.
Matters however were not always so friendly. In 1412 the merchants League of Flanders declined to purchase from Scotsmen either at Bruges or at any other place. Cloth, either dressed or undressed manufactured from Scottish wool and in 1 418 the Compter at Bruges was ordered to refrain from all commercial relations with the Scots.
But affairs improved in 1442 when the Scottish Parliament agreed to endow a chapel of St. Ninian in the Carmelite House at Bruges and tolls were collected from ships for its support. It was here the Scottish merchants worshipped when they were in Flanders and they had their own chaplain there. It was near to their ‘Place’, near to their Consular House, adjoining the Augustinian Monastery but in 1470 the merchants transferred themselves to the Place St. Martin, then called Scottenplaets. For some time in the 14th century the Scottish Staple was at Bruges.
One of the most famous of the Bruges merchants at this time was Anselm Adorne. His family was influential in Bruges and he himself was widely travelled. In 1468 he came to Scotland on a trade mission to try to re-establish trade between Scotland and Flanders and while he was in Scotland he met King James III. In 1472 he returned to Bruges and was made Conservator of Scottish privileges granted by the Duke of Burgundy to 3pursue, procure, request or defend the goods of the said merchants and their rights and actions in the said city of Bruges.” He was back in Scotland in 1 474 and was made Keeper of Linlithgow Palace by James III. He ran into trouble in Bruges in 1477 and was put into prison for misuse of funds. On his release he returned to Scotland and in 1483 he was murdered. He was buried in Linlithgow and there is now a plaque in the church there to commemorate him. His heart was cut out and sent to Bruges to be buried beside his wife Margaret in the family church : the Jerusalemkerke in Bruges.
A later conservator of Scottish privileges was Andrew Halyburton (1493-1503). It was said of him that “he looked after the weal of his fellow Scots carefully and saved them much expense”. In 1620 Peregrine Paterson was the Conservator and had a difficult time as he had to assist and relieve many ruined Scottish merchants.
By the 16th century the Conservator was lodging in Antwerp for that town had provided a pleasant house for the use of the Conservator in which he might also lodge Scottish traders’ Merchandise. When a fleet arrived from Scotland and there were too many for that house the Burgomaster was empowered to find them other lodgings. The Government of Scotland was said to be very content with their treatment. The Famous Treaty of Free Trade was ratified at Antwerp in 1551. Mary, Queen of Scots had drawn it up on one side and Charles V on the other.
But the links between Scotland and Flanders encompassed much more than the wool trade, valuable to both countries as that was. Religion also played its part. During the early Middle Ages Europe was united by a common faith and scholars, monks and clergymen travelled freely from country to country teaching, preaching and learning (For example, a Scot, Henry de Leighton, was Rector of Louvain in 1432 and later Bishop of Aberdeen). There was frequent communication between the houses of the different Monastic orders. Travel to the Papal Court in Rome (and also in Avignon) by clergymen from every country in Europe was commonplace.
But perhaps the greatest number of travellers were the Crusaders and pilgrims who had recognised routes to Jerusalem and to the shrines of the Saints such as St. James at Compostella and St Giles at the Mouth of the Rhone. St Giles also forms a link between Scotland and Flanders. The High Kirk of Edinburgh is dedicated to St Giles, and in the 15th century it received from a Crusader, William Preston, one of its greatest treasures, an arm, of St Giles as a relic. At almost the same time the church of St Giles in Bruges also received from a Crusader, Guillaume de Grauchet, an arm of St Giles. At the time of the Reformation St Giles, Edinburgh lost the relic, but St Giles in Bruges which had had its arm authenticated by the Pope, still has its relic. When the Thistle Chapel was being built in Edinburgh at the beginning of this century, an arm in a reliquary was discovered and it was sent to Bruges for comparison to see if it could be the lost arm of St Giles. But alas, both arms were left arms so the Edinburgh discovery could not be authentic.
The Wool Trade and Religion can thus be seen to have forged close links between Scotland and Flanders, but the Flemings also had a great influence on the domestic life of Scotland. When they settled here they brought their skills particularly in weaving and agriculture. More will be said about their contribution to the textile industry in a later section of this catalogue, for this included not just wool but linen, lace and blankets.
In the houses of the Mediaeval period both the large halls and palaces, as well as in the small homes of the workers the influence of the Flemish settlers was immediately apparent. In furniture the wood working skills were seen in the Flemish Kist which was very popular. The tapestry and hangings both large and small were much admired. James V in 1 539 purchased $77-18s Tapestry Arras hangers from Flanders and in 1541 John Moffat Steward brought from Flanders furnishings for the King. Tapestries were hung in churches and in town halls and for any ceremonial processions the streets were decorated with them, as in the welcome to James III’s bride, Margaret of Denmark. Margaret Tudor, coming north in 1474 to marry James IV brought “according to Flemish fashion a kirtle of satin and a long gown of crimson satin, a riding gown of black Ypres cloth and a cloak and hood of same”. Where the Queen led others followed and Flemish furriers, weavers of velvet, glovers and skinners were well patronised by the ladies and gentlemen of the court. That the fashion for things Flemish continued can be seen in the will of Queen Mary Stuart, where each of her four Maries received a velvet cloak of Flemish style.
In the fields of the Arts and Culture too the Flemings left their mark on Scotland. One of the finest paintings in the National Gallery in Edinburgh is the Trinity Altarpiece of Hugo van der Goes which was commissioned by Mary of Gueldres, wife of James II, for the church she founded here. It now belongs to the Queen. Van der Goes was Dean of the Guild of Painters in Ghent from 1473-1475.
Many of the Scottish Merchants trading with Flanders brought home paintings and works of Art as did Francis Spottiswood, cloth merchant of Edinburgh who brought “ane hingand brod of oleg cullouris fra Flanders”. He also brought a mirror or keeking glass from the Flemish glass-works in 1521.
Frans_Jozef
Sunday, May 16th, 2004, 12:15 AM
THE FLEMISH INFLUENCE IN SCOTLAND
Annette Hardie – Stoffelen
The army which William the Conqueror ferried across the Channel in 1066, to wrest the English crown from King Harold, contained many men who were not Norman. William was married to Matilda the eldest daughter of Baldwin V, Count of Flanders and William’s continental allies were Flemish. The prosperity of Flanders had caused a number of the ancient “comtés” around her perimeter to attach themselves to the new power. Among them were Hainaut, Mons, Leuven, Aalst/Gent and Guines. Boulogne, with its own subsidiary “comtés” of Lens, Hesdin and St Pol, was also allied to Flanders, as was Ponthieu, away on the Norman border. All were linked by close personal ties to the comital family of the Baldwins. All regarded themselves, and were regarded by others, as Flemish. All were ruled in 1066 by men directly descended from Charlemagne.
The Flemings had the right wing of the Norman battle formation at Hastings, under their liege lord, the man whose banner they had followed there, Eustace II, Count of Boulogne. Whereas the Normans had no arms— bearing tradition at the time, Flanders had inherited all the armorial panoplies of Charlemagne and indeed the Bayeux Tapestry shows the banners of Boulogne, Senlis, St Pol, Aalst, Hesdin, all of them heraldic devices used in 11th-century Flanders descended directly from Charlemagne.
William the Conqueror made vast rewards to his Flemish followers. They were given many manors in England and his protégés were also, most of them, his wife’s kinsmen. He had arranged a marriage between his niece Judith, daughter of his sister Adèle and Count Lambert of Lens (a “comté” lying between Bethune and Douai), and the last English nobleman, Waltheof, only surviving son and heir of the mighty Siward, Earl of Northumbria. After Waltheof’s execution, Judith’s elder daughter, Maud was made the heiress of her father’s immense Midlands possessions and these were passed to Maud’s husband, Simon de Senlis, a cadet of the great house of Vermandois (the house of Vermandois was sprung from Charlemagne’s second son Pepin). Simon de Senlis died in 1111 and Maud, his widow, took as her second husband Malcolm Canmore’s youngest son, David and when he ascended the Scottish throne in 1124 as David I, Maud went north with him as his queen,- followed, inevitably, by a large retinue of her Flemish kinsmen. They received large estates in Scotland and it was thus that a new feudal system soon took the place of the older Celtic way of life. These Flemish knights were the ancestors of many Scottish families:
Balliol, Beaton, Brodie, Bruce, Cameron, Campbell, Comyn, Crawford, Douglas, Erskine, Fleming Fraser, Graham, Hamilton, Hay, Innes, Leslie, Lindsay, Lyle, Murray, Oliphant, Seton, Stewart.
The Rebellion in Moray, during the reign of David I., was actively suppressed with the aid of Flemings, who obtained grants of land for their services. The evidence of the influence of these powerful newcomers on the fabric of David I’s kingdom can be found on the ground, in those traces of military activity which the Flemings were so swift to provide. As early as they could be built, castles great and small were flung up at every vulnerable point. Modern research into the character of Scottish mottes began as long ago as the 1890s and in the unhappy fashion of the time, they were immediately classed as Norman, though their strategic disposition as well as their method of construction was pure Flanders. As in Flanders, the royal castles were most often to be found in towns, places which would be quickly fortified and named as burghs. This was a strategy borrowed directly from Charlemagne who had called his fortified centers “burgs”. Large numbers of Scottish mottes developed as soon as feasible into private stone castles. Some writers have commented on the peculiar height of these tower houses, considering them unnecessary and expensive in a Scotland where there were so many natural high points on which to place them. But this kind of construction was a direct descendant of the defensive needs in the landscape which had provided the model; the flat lands of so much of Flanders demanded an artificial high look-out if the defenders of the region were not to be taken by surprise and Flemish soldiers in Scotland built what they knew.
In England, in 1154, King Henry II had expelled all aliens as encroachers on English trade and many Flemings were thus compelled to seek fortune and refuge in Scotland. King David I was then busy assisting the great southern monasteries of Jedburgb, Kelso, Dryburgh, Melrose and Newbattle. These great religious houses obtained most of their revenue from wool. The arrival of these banished Flemings was remarkably opportune, for they were favoured in the knowledge of weaving all manner of articles from wool, and thus trade became opened up, through them, with the rich wool *merchants in Flanders. Many Flemings were acting as Baillies for the monks as far west as Turnberry and Carrick, and in Tweeddale, Annandale, and Clydesdale. The monasteries rapidly developed into powerful successful trading corporations, and with their international affiliations and agencies became keen competitors, enjoying peculiar privileges from the State.
During the excavations in 1927 of a new theatre at Hide Hill, Berwick, a quantity of human bones was discovered, recalling the dramatic circumstances of Flemish settlement there. They are believed to be the bones of heroic Flemings. On this site stood Red Hall. It was the headquarters of the wealthy Flemings, who traded in wools and hides. Under the fostering care of King David I, Berwick had risen into great importance as a place of commerce and was peopled by merchants from all over the Continent. The Flemings were, however, by far the most important section, and were the only people to form a separate and influential trade-guild. When the infuriated monarch of England captured Berwick in 1296 he instituted a wholesale sack and slaughter. In the midst of the bloodshed, 30 Flemings, under oath never to surrender to the English, put up a magnificent defense. In their last stand, Red Hall was set on fire by Edward I and, fighting to the end, the Flemings were buried in its ruins.
The nomenclatures of several Scottish towns are further evidence of the mediaeval migration of Flemish traders. The nationality of these fresh settlers is still enshrined in Scottish topography, for there is an estate known as Flemington, between Nairn and Inverness in the old barony Petty. We have several other ‘Flemingtons’ in Scotland: one in Ayton Parish, Berwickshire; one in Newlands Parish, Peeblesshire; one near Cumberland, and Old Caste Flemington in Aberlemno Parish, Forfarshire. John Crab, credited as having been the military engineer to Robert Bruce, was a Fleming. He owned land around Rubislaw, from which we have Crabeston.
These Flemish immigrants could not fail to impress their character, customs, and language upon Scotland, such as we may trace in the diminutives in Broad Buchan ‘je’ or ‘tje’. The East Coast of Scotland is peculiarly rich in innumerable examples which might be cited, and in addition there are many more Scoto-Flemish terms now fast becoming extinct through lack of use. For instance, in ’kailyard literature’ we come across some young maiden that was ‘fell’ bonnie; ‘fel’ is the Flemish for ‘extremely”. Spinners speak of winding a tangled ‘hesp’ (hesp is Flemish). The Scotch word ‘kittlin’ for tickling is also derived from the Flemish kittelen’. When a petted child is crying it is said to be yammering,’ from the Flemish ‘jammeren,’ to lament. We feel a ‘snell’ wind, from the word in Flemish, ‘snel’, meaning swift. A “mutch”, from the Flemish “muts”, is a cap. A stitch is called a “steek” in both languages; and we call the small finger a “pinkie”, from the Flemish “pinkje”.
There were two more important immigration waves into Scotland of Flemish craftsmen : the first was in the latter half of the 16th century, consisting of principally Flemish refugee Protestants; the second, towards the end of the l7th century, consisted again almost entirely of Flemish Huguenots, consequent on the religious persecutions by the French King Louis XIV which followed the Revocation of the Edict of Nantes.
Every Scottish town of note seems to have encouraged Flemish immigration during some period of its history and many Flemish craftsmen and merchants had accumulated wealth and acquired position, which gave them the opportunity of introducing many luxuries from their native land such as children’s toys (dolls were then known as “Flanders Babies”), spinning-wheels, tapestries, Flemish “pendens” or curtains, lace, mirrors (called “keeking glasses”), sheet-glass for windows, “the Flanders kist” (chest), bells and carillons, cannon, gunpowder, armour.
The Flemings taught the Scots to weave the finest fabrics and to make gloves. During the 14tb century the commonest head-covering was a large Flemish beaver hat made from waste wool compressed with some adhesive. An old writer says, “The Danger of the Kingdom from foreigners is that the Flemings instructed us how to make Spanish felts, while the French taught us how to take them off’.
They also taught to make fishing lines and nets from flax thread and to grow flax. During 1587 an Act of Parliament was passed in the reign of James VI offering the most favorable terms to induce more Flemish flax growers to come over to Scotland. Again, in 1606, several Flemish families are mentioned as having been introduced to teach native weavers the latest methods and also to instruct in the best methods of flax-growing, spinning, etc. Scotland has ever since maintained her pre-eminence in spinning linen thread. About the year 1725, Lady Bargarren so improved upon the Flemish product that she put her thread up in paper packets with the crest of her family stamped thereon to prevent imposition. The linen industry thus steadily increased in importance. At the Union of the two Parliaments, linen was woven in 25 counties in Scotland. Flax was then grown in the country, and abundance of raw material was also obtained from the Baltic. Forfarshire (Angus and Mearns) and Fife produced most of the sail-cloth and canvas for the Navy in the days of sailing-ships.
The son of a Scottish weaver called Wilson enlisted for the wars in Flanders about the year 1670. During the course of the wars he procured a blue and white checked handkerchief that had been woven on a Flemish loom. Wilson (who later adopted Flakefield as his cognomen, taken from his birthplace) preserved, with great care, a remnant of the handkerchief and returning to his native land in 1700, weaved a similar article. About 24 handkerchiefs comprised the first web. The novelty pleased the local and Glasgow merchants and the bold adventurer readily sold his output of handkerchiefs in a few hours, the first of the kind ever made in Britain. The goods eventually met with universal approbation. The number of looms daily increased, so that in a few years Glasgow became famous for that branch of the linen trade.
Flemings introduced furniture carving which may be studied in the choir stalls of many Scottish churches. Flemish craftsmen plastered the walls and ceilings of the royal castles. Another Flemish innovation was polished wood floors, which excited peculiar displeasure among the rougher and elder type of noble warrior, for many a grave courtier at first, accustomed to the old-fashioned floors strewn with evil-smelling rushes, cut a most undignified figure falling and sprawling on the polished surface. The Flemings were experts in masonry (the “Flemish Bond” in brick structures). Glass manufacture was started in the Wemyss Glassworks, Fife, by Lord George Hay (the Hay family was of Flemish origin) with Flemish and Venetian glassblowers during the reign of James VI of Scotland. The De Colnet family were perhaps the greatest of Flemish glassmakers; they were associated with the Ferrors of Venice and worked at making mirrors in the Venetian manner. They introduced the art to Britain.
Many of the early mining schemes in Scotland owe not a little to skilled Flemish mining engineers. Crawfordjohn, founded by a Fleming, was the center in Scotland of the lead-mining district. The Flemish Huguenots were expert salt-makers. There is little doubt but that the establishing of saltpans in Scotland was greatly encouraged by naturalized Flemings.
The Scots owe the introduction of their hawthorn hedges to Flemish refugee husbandmen who came to Scotland in the l7th century and commenced cultivating the soil and fencing the farms that had previously given up wool as their staple product. The wood, from its tough quality made ideal cogs for their looms and for supplying many other parts of their spinning wheels, as well as many vital portions of their machinery. Moreover, it ranked among the best fuel, burning as well when green as when dry. The systematic growth and regular scientific rotation of crops were known and understood by the Flemings 200 years before Scottish farmers attempted such progressive farming. Their introduction of the humble turnip brought a great revolution in Scottish life. It led to the enclosing of fields with stone dykes, built to keep the cattle off the delicious root. The introduction and cultivation of this root was of great importance in providing winter feeding and gave a great impetus to the Scottish cattle trade, which had a very beneficial effect, especially on Scotland’s finances, and greatly raised the standard of living.
Before the arrival of the Flemings, Scottish butchers sold their bullock hides to the fell-mongers, always with the tails on. The tails were thrown away and wasted. Who ever dreamt of eating an ox-tail, or thought of its nutriment? The Flemings kept a clean hearthstone and knew the economy of a “pot-au-feu”; hence they got the tails in a gift and reveled in the now recognized delicacy of ox-tail soup!
In the early days of the 16th century the Bible possessed the allurements which come from prohibition and danger. It was smuggled into Scotland by Flemish traders carefully concealed in bales of linen or in rolls of woolen cloth. The Scots especially, for a considerable time had to depend upon Flanders for the printed word. It was not till 1579 that the first complete Bible was printed in Scotland. King James I was successful in introducing Flemish paper-makers, for they had brought the art of manufacturing linen paper, now an important industry following upon the invention of printing, to a high state of perfection. But the efforts of the Flemings to introduce playing cards was entirely unsuccessful owing to Puritan and “unco-guid” Presbyterian feelings and opposition!
The history of wool may be admitted to be the story of the Flemings. It was due to their exertions that Scotland was first enabled to compete with other nations in the production of cloth from wool. The Flemings brought over a complete knowledge of the textile industry, which had been, long before the 10th century, a prominent feature in Flanders. Scotland was then far behind in the race for commercial supremacy, and it was only when the impulse was given to her native efforts by the introduction of Flemish craftsmen who taught the natives bow to improve their coarse wool that Scotland’s great woollen industry may be said to have been established.
The early hardy and resourceful Flemish colonists, bringing a new social order with political and military power in place of tribal authority, had to bear the brunt of fierce Celtic resentment. We must keep in mind the natives’ point of view; they were neither a barbarous people, nor a clog upon the wheels of progress. It is rash to presume barbarism prevailed in every part of Scotland and at all periods; Celtic traditions point to a very remarkable early development of native crafts. Noble Flemings married Celtic heiresses and Flemish traders and craftsmen congregated in towns. One of the striking peculiarities of the Flemish settlements is that there is no record of extensive emigration of the dispossessed original owners in consequence of the frequent grants of Kings David and William to their Flemish supporters.
The Flemings were firm believers in the free intercourse of trade and seemed to find it easy to adapt themselves to the conditions and customs of other peoples, and to enter readily into the interests and activities of the country where their lot was cast : they possessed, indeed, what might be termed the international sense. The Gael was not a trader. These alien Flemings were not any the more loved because they brought business methods in their wake. How could such people ever commingle? Yet they did, and produced excellent citizens. The infiltration of this new and energetic people possessing land and erecting towns was the source of a fresh national prosperity Whether we regard their introduction as military invaders or as commercial adventurers, Flemish enterprise deserves consideration, for it had a broadening and deepening effect on the life and character of the people they settled amongst and the only evidence of alien strain that remains is in the perpetuation of the surname Fleming
Annette Hardie – Stoffelen
Sources:
– Beryl PLATTS, “Origins of Heraldry”, 1980; “Scottish Hazard” Vol. I, 1985 & Vol.II, 1990, Procter Press, London.
– J. Arnold FLEMING, “Flemish Influence in Britain” Vol. I & Il, 1930, Jackson, Wylie & Co., Glasgow.
Frans_Jozef
Sunday, May 16th, 2004, 12:17 AM
THE RISE OF THE FLEMISH FAMILIES IN SCOTLAND
Annette Hardie – Stoffelen
For the Anglo-Flemish, the half century between the Norman Conquest of 1066 and the witnessing of that Glasgow Inquisitio which brought them into Scottish affairs in 1116 must have seemed like the summit of the world. After the awe-inspiring repulse of the Vikings by their fathers in Flanders, they had gone on in their own time to reach and sustain a pinnacle of achievement never known before in the history of a nation. Nationhood itself was a very young concept. Family bonds, loyalty to a liege lord, be he count, duke or king, the honour of a sacred cause, adherence to the chivalry code – these things were what bound men together, with national borders apt to be secondary to kinship, perhaps because they were so unfixed. Those Flemings who had followed Count Eustace II of Boulogne to England in 1066 and received their territories there from William of Normandy, were now being offered large tracts of Scotland because their Lady had become that country’s Queen.
In England, Henry II’s reign was marked by acts of oppression against those Flemings who had supported Stephen of Blois. Flemish noblemen were compelled to flee back across the Channel for their own safety and many of their humbler followers were forcibly removed to farming colonies such as those in Pembrokeshire, far from both the seats of English power and the cross-Channel ports from which help might have come. The East Midlands Boulonnais instituted a second wave of immigration into Scotland, where they joined their relatives already there, and were joyfully received by their royal kinsmen, successively kings of Scotland, Malcolm the Maiden and William the Lion. The latter’s choice of heraldic device, of necessity an innovatory one since he was not heir to any Boulonnais territory, underscores the sudden fashion for lions. But the tinctures were those of Boulogne. That curious device the tressure, found only in the armorials of Flanders and Scotland must have been adopted from the former country to mark the Charlemagnic descent from Queen Maud through her grandfather, Count Lambert of Lens.
In Scotland the seed of the Eustaces had ruled untroubled since the marriage of Maud de Lens to David I. Supported by descendants of her own house of Boulogne and their kinsmen, men such as Walter the Fleming (now Seton), Gilbert of Ghent/ Alost (now Lindsay), Robert de CominesISt Pol (now Comyn and Buchan), Arnulf de Hesdin (now Stewart and Graham), the counts of Louvain (now Bruce), the hereditary advocates of Bethune (now Beaton), the hereditary castellans of Lille (now Lyle), and all their cadets and followers, her own descendants continued on the throne until the tragic untimely death of her great-great-grandson, Alexander II, in 1286, followed by the equally disastrous death at sea of his own heiress and granddaughter, the little Maid of Norway, in 1290.
It has not been sufficiently understood that the wars of the Scottish succession were intimately concerned with an insistence by the Boulonnais there that their own blood should continue on the throne. For Flemings had married Flemings and by now south and east Scotland was largely populated by men and women whose ancestors had come from Gent, Guines, Ardres, Comines, St Omer, St Pol, Hesdin, Lille, Tournai, Douai, Bethune, Boulogne. The 1290 break in the Scottish-Boulonnais succession provided the English monarchy with a heaven-sent opportunity to annul the Charlemagnic descent. Stepping in as friend and mediator, Edward I flung his armed weight behind John Baliol – a man who, although undoubtedly a Fleming, was not descended in the male line from the old comital house of the Eustaces. Nor has it been properly appreciated that the Ragman Rolls of the 1290s, by which an allegiance to Edward I had to be sworn by men described by later historians as “Scottish nobles”, were simply lists of important people of Flemish ancestry wherever they might be found; in fact many of the names are recognisable as belonging to Boulonnais living in the East Midlands, among them the Seatons of Rutland and descendants of the Lincolnshire Gilbert of Ghent.
The patriotic William Wallace was a Scottish Celt, unacceptable as king to the Boulonnais nobility, though his bravery commended itself to some of them. Robert Bruce, cousin of the Eustaces, directly descended by several lines from both Charlemagne and David’s Queen Maud, was eligible in every way. Robert de Bruce’s ancestor came into England carrying the azure lion of Louvain, and must have been of that house, whose Maud de Louvain was the wife of Count Eustace I of Boulogne. Members of Robert’s family may well have been granted estates in Normandy at, for instance, Brix as tradition states, by a Conqueror anxious to procure both their allegiance and their Flemish ability to provide trade. Robert de Bruce very properly gave up the Louvain lion to Jocelyn de Louvain, a senior son of the family, when that prince married the heiress to the Percys; and the saltire, in the colours of Boulogne, became the mark of Bruce. And Edward I’s rage and dismay at Bruce’s coronation at Scone on March 27, 1306, may be gauged by that curious ceremony some two months later in Westminster Hall, on Whit Sunday, May 22, when he “caused two live swans with gold chains about their necks to be brought into the Hall, and laying his hands upon them, swore with all his attendant nobles before God, Our Lady and the Swans’ that he would be avenged on the Scots”. It was a highly expressive action. Edward’s public vow-taking was half a defiance, half a capitulation. The swan was then, as it is still, the central heraldic mark of the arms of Boulogne. For the swan legend (in spite of Lohengrin) seems to have originated at the castle of Bouillon, which was the inheritance of Eustace II’s second son, Godfrey of Bouillon. Scottish writers have followed a Celtic tradition which preferred to allot the thistle to a legend of Kenneth MacAlpine rather than give it its true (and much more thought-provoking) significance as the personal emblem of Godfrey of Bouillon, who led so many founders of Scottish families on the First Crusade.
Investigation into the rise of the European nobility – where they came from, who they were – has only recently become a subject of interest to continental historians. These 20th-century researchers have put forward various theories; some of them are in conflict with each other, chiefly because of regional differences. But the belief that the noble families of the northern part of the Continent were sprung from marriages of Charlemagne s children with the commanders of his civil or military’ administration,
retaining at least some of that power, is substantiated by virtually all the genealogical documents that have survived those distant times.
The regions where the ruling families were of Carolingian descent embrace the “comtés” north of the Ile de France, east of Normandy, west of Germany, including of course the whole of Flanders – a description here used broadly to include territories like Brabant and Hainaut which, though theoretically independent, were in practice part of the political ambience of the Flemish counts, and for long periods under their direct control.
Flemish families separated by the events of 1066 and subsequent years, making lives wholly apart for themselves in a Scotland divided from Flanders by an absolute gap in both time and distance, still possess armorial devices identical with those borne by men in Flanders often of the same name. The Scottish families of Flemish origin listed below are by no means the whole of the Flemish contingent that went north at David I’s request.
BAIRD
The Baird (originally’ Baard) family are first quoted as of Loftus, Yorkshire. About 1200 Richard Bard in Scotland confirmed gifts made by his father, also Richard, to Lesmahagow Priory, Lanarkshire, an action for which he had to have the consent of his lord, Robert of Biggar, grandson of the Sheriff of Lanarkshire, Baldwin the Fleming. There can be little doubt that the Baards, or Bairds, shared Baldwin’s nationality. Their arms show, in the colours of Boulogne, one of the emblems of Guines.
BALLIOL
A number of llth- and l2th-century charters survive, signed by members of the Bailleul family, which give conclusive proof that their home at the relevant dates was Bailleul near Hazebrouck in the present-day’ Nord department of France, but then, of course, in Flanders. It appears certain that Guy de Bailleul was present at the Battle of Hastings. The date when the English Balliols first acquired lands in Scotland is obscure. But that they had an interest in the Christian advancement of Scotland is shown by the gift Bernard de Balliol made to the abbey of Kelso in the year 1153, of a fishery in the river Tweed at Wudehorn. Although they chose wives from leading Flemish families, their changes of heraldic symbols (often acquired through such marriages) tend to suggest that the Balliols themselves were not of the aid Charlemagnic nobility – an important factor when judging the lack of support John Balliol received from fellow Flemings when he was trying to acquire for himself and his heirs the crown of Scotland.
BRUCE
That Brix, in the hinterland behind Cherbourg (the place in Normandy from which the Bruce family supposedly took its llth-century’ surname) should have been called after a follower of the first Duke Robert is not impossible. The old stronghold is said to have been given to Robert de Brus’s kinsman, Adam – father, brother or son – who built his castle there, perhaps after the family had come to Normandy in the retinue of Matilda of Flanders, the Conqueror’s bride. The first arms borne in England by the Bruce family – the azure lion of Louvain – shout as loudly as anything could of their connection not only with Flanders but with Queen Maud’s grandfather, Count Lambert of Lens, who was the heir of his mother, Maud de Louvain. Maud de Louvain, who married Count Eustace I of Boulogne was the granddaughter of Count Lambert I of Louvain. Her cousin Henry’s grandson, Joscelyn, through whom the “comté” of Louvain descended after the failure of the senior line, followed Robert de Brus in bringing the blue lion to England. Robert (later “de Bruis”) must have been a younger grandson of Count Lambert I and therefore a first cousin of Maud de Louvain. When Joscelyn de Louvain came to England in the mid 12th century’ to marry the heiress of the Percys, it was natural for Robert de Brus to yield up the azure lion to him as the senior representative here of the family, and Robert adopted the device thereafter associated with Bruce – the saltire.
The saltire was a known device of Flanders and in the 12th century, it was borne by a noble family of Flanders called Praet. In the early years of the 11th century they were castellans of Bruges, known to be “noble and rich” though their ancestry is unrecorded. Robert de Brus himself may once have been known as Robert de Bruges, since a man of that name and title holds the castellany from 1046 and probably earlier, until he disappears from Flemish records in 1053. That was the year in which Matilda of Flanders married William, Duke of Normandy. It is certain that many nobles of her country attended Matilda into the Duchy, and there is no reason why Robert de Bruges of the princely houses of Louvain and Boulogne should not have been among them. Did one of his sons, Adam, build a castle at Brix, near Cherbourg, and another, Robert, came to England after Domesday to claim the lands awarded here to his father for loyalty to the Conqueror’s wife?
We may note that the arms of the city of Bruges, adopted by its burghers in the 13th century and said to have been taken from the bearings of its castellans, show a lion rampant azure. It is possible to trace the castellans of Bruges back in time from the family of Nesle, who took over the office in 1134. Ralph de Nesle’s predecessor was Gervaise de Praet (of the saltire), who was given the office after the murder of Count Charles the Good by the Erembalds in 1127. The Erembalds were an ignoble family who brought great scandal to Flanders, culminating in the murder of its Count. They had held the Bruges castellany from 1067, having acquired it through another murder, this time of the incumbent, Castellan Baldran. Baldran’s immediate predecessor was that Robert de Bruges who left the office in 1053, the year of the marriage between Matilda of Flanders and Normandy’s Duke William. A Hainaut family, de Carnière, bore for arms a saltire and from at least the 12th century held estates near the home of Count Lambert de Lens. No connection with Praet has so far been uncovered but de Carnière had connections with another noble family, Heverlee of Louvain, who used the same arms; and one of the lordships in their fiefdom was called Brus.
CAMERON
One would not wish to disturb the legends of this brave and chivalrous family. But it might be sensible to paint out that Cameroen (Flemish for Cambron), which is one of the earliest forms of the name, is a small place in Hainaut, less than five miles from Lens where Count Lambert, grandfather of Queen Maud of Scotland, had his home. The arms of Cameron – the famous three bars of Lochiel’s shield – were the same as those of the great frontier family of Oudenaarde, peers of Flanders, advocates (or defenders) of the abbey at Ename, East Flanders, and soldiers who worked closely with the counts of Alost to keep their country’s eastern border. Oudenaarde is about 25 miles northwest of Cambron, in a tightly knit region where all the leading families were related to each other. Gillespick, the first Cameron and usually allotted an initial date of 1057 and a Celtic parentage, is the Gaelic translation, meaning “servant of the Church”, of the Flemish name Erkenbald – a transformation which is said to have arisen out of a mistaken belief that the bald” syllable in Erkenbald referred to a monk’s tonsure, whereas “bald” in Flemish means bold.
CAMPBELL
It was the 8th Duke of Argyll who used to cry: “I am pure Celt”; however, there is no doubt at all that the arms of Campbell are anciently the arms of the Baldwins, Counts of Flanders. And it has to be stressed that with the extremely strong Flemish presence at the medieval Scottish court, there could be no possibility of any arms of Flanders, but above all, the comital bearings, being borne by a man not of that blood.
The device is a strange one, rare in heraldry. It seems to have arisen out of the chequers of Vermandois. The connection with Vermandois is important because Harelbeke, the first seat of the counts of Flanders, was old Vermandois territory. When Count Baldwin I moved his seat of government to Gent about 1160, he discarded the Vermandois colours for his own famous black lion on a shield of gold.
The first Campbell of whom we have note bore the thoroughly Flemish name of Erkenbald, written in Scotland as Archibald and translated into Gaelic as Gillespic, or “servant of the Church”. Gillespic Campbell married Eva, daughter and heiress of Paul O’Dwin, the native lord of Lochow. At that time the western part of the country was not in the hands of the king. Norwegians of Orcadian descent held parts of it, and the rest was controlled by Somerled, lord of Argyll. It was not until the end of the 13th century, when the Norwegian threat had been pushed back, that the Campbell name began to appear in official documents of the region. Up till then, Gillespic Campbell and his heirs might have kept a discreet profile in the west until the quarrel with the men of Lorn in the 1290s, which the Campbells won at the cost of the death in 1294 of their chief and hero, Colin Campbell or Cailean Mor. His son, Sir Neil Campbell of Lochow, married the sister of Robert Bruce.
COMYN
Robert de Comines was made Earl of Northumberland by William the Conqueror in 1069. In 1133, William Comyn, his grandson or great-nephew (the exact relationship is not known) was appointed High Chancellor of Scotland by David I. One of his nephews, Richard, received from David’s son, Prince Henry, the lands of Linton Roderick, in Roxburghshire, which were the first Scottish possessions of this great family. These men of Combines, who became Coming, Cumin, Cumming, were Fleming’s. The
town of Comines is nowadays a substantial place on the border between France and Belgium. In the l1th century it was a small manorial estate in Hainaut belonging to the Count of St Pal whose surname was Campdavene. The St Pal arms have become the famous mark of Comyn- William Comyn’s brother Richard married Hextilda, the granddaughter of Donald Bane, slain in 1097. We know from the Regesta Rerum Scottorum and other sources that a 13th-century Count of St Pal — by then not any longer Campdavene but Chatillon had built for himself “in Inverness that is in Moray a wonderful ship, so that in it he could boldly cross the sea with the Flemings.
CRAWFORD
The first adequately recorded member of the Crawford (or Crawfurd) family is John, stepson of Baldwin the Fleming, of Biggar, who was given lands near Crawford which thereafter became known as Crawfordjohn. Towards the end of the 12th century, William de Lindsay came into Crawford and made the place impregnable by building Tower Lindsay.
The Crawford arms are known to have been borne by castellans of Douai. The labyrinthine inter-relationships of the Flemish nobility in their own country continued into England and Scotland, and there are other clues to the origin of the Crawford arms. Baldwin of Biggar is sometimes described, apparently because of his wife, as Baldwin of Multon. The place is nowadays identified as Moulton in Lincolnshire; its first known holder the Anglo-Flemish Lambert of Multon, also held estates in the north, among them Egremont in Cumberland. Egremont derives from Aigremont, near Lille, then in Flanders though now in the Nord department of France. The lords of Aigremont were peers of Lille, advocates of Tournai, and crusaders. Their arms were identical with those of Crawford.
DOUGLAS
Although William de Douglas was the first known owner of Douglasdale, holding that land between 1174 and 1213, there is no reason to doubt that his father was “Theobaldo Flamatico” or Theobald the Fleming. The family’s arms indicate the kinship with Murray and a descent like that of Brodie and Innes, from a third son of the house of Boulogne. In Flanders there was a family of the Theobalds who were hereditary castellans of Ypres between about 1060 and 1127, after which their history becomes obscure. Theobald’s lands in Scotland were granted to him soon after 1150 by the Abbot of Kelso. William de Douglas, the heir, having married the sister of Friskin de Kerdale or Freskin of Moray, had by her six sons; the five younger of them all went to Moray to support their uncle there and his own heir, Archenbald, stayed in Lanarkshire to inherit the Douglas estates. He married a daughter of Sir John Crawford.
FLEMING
0f Biggar in Lanarkshire, Baldwin the Fleming was given the onerous sheriffdom of Lanarkshire by David I. He married the unnamed widow of Reginald, fourth son of Alan, Earl of Richmond, and her son John 0f Crawford was to become one of his knights. A sure guide to Baldwin’s ancestry must lie in his armorial bearings which has a double tressure. The tressure is unknown as a heraldic device in any country except Scotland and Flanders, the latter’s use being the earlier. Even there, only one family is shown in surviving records as having borne it, the mighty lords of Gavere, in the province of Gent. A Lord of Gavere married Eve, Lady of Chièvres, about 1130, and their son, Razo IV sported the double tressure on his shield. Eve’s family had been represented in the Conqueror’s army by William de Chièvres who became a powerful baron of Devon. At what date Baldwin left Devon for Scotland is not known. His descendants became the Earls of Wigton and Lords Fleming of Cumbernauld.
GRAHAM
William de Graham first appears in Scotland within a year or two of David’s accession, having been given lands at Dalkeith. He came from Grantham in Lincolnshire (spelt Graham in medieval times), bearing the escallops of Hesdin, and there can be no doubt that he .was the younger son of Arnulf de Hesdin. Arnulf’s death at Antioch had left three unprotected children. Walter, the elder boy, must have gone back to Hesdin, where he eventually inherited the “comté”; Avelina succeeded to her father’s English possessions; she became the wife of Alan Fitz Flaald and, by him, ancestress of the Scottish Stewart kings. One of William’s descendants was the Duke of Montrose.
HAY
The ancestor of the Scottish Hay family, William de La Haie, came to Scotland in the reign of David I and became butler to both Malcolm IV and William the Lion. His place of origin was named La Haie, near Loos in west Flanders whose lords served the castellans of Lille; their device was exactly like that of the Scottish Hay. The first castellans of Lille descended from the noble Fleming, Saswalo of Phalempin. Their charter surname, de Insula, appears many times in British history and Roger de Insula was the ancestor of the lords Lyle in Scotland. One of his grandsons married Matilda of Wavrin whose family was also of Lille and who could trace their descent from Charlemagne by several lines.
INNES
Berowald was in possession of land named after himself at Berowald’s(or Bo’ness, once the third seaport of Scotland, having a considerable trade with the Low Countries) in West Lothian in the 1150s. He was a man of considerable rank and distinction and by a charter of Malcolm IV in 1154, he was given lands in Moray at Innes and Easter Urquhart. In that charter he is described as Berowaldo Flandrensi -Berowald the Fleming. The award was made in recognition of his good services in putting down the rebellious natives of Moray, and one of the charter witnesses was William, son of Freskin, the ancestor of the Murrays. Berowald’s arms are symbolically the same as Freskin’s, with tinctures changed and tressure omitted, as would be proper for a younger member of the family founding his own dynasty.
LINDSAY
Baldwin of Alost and his younger brother, Gilbert de Ghent, companion of the Conqueror, were sons of Ralph of Alost and cadets of Guines. Gilbert de Ghent, Earl of Lincoln, was father of Walter de Lindsay, ancestor of the Scottish family of Lindsay.
MURRAY
All chroniclers agree that Freskin was a Fleming who was in Scotland in the reign of David I, and was initially allotted estates at Strathbrock in West Lothian. He took part in quelling the insurrection of 1130 in Moray, and was thereafter given the task of defending that county and awarded the extensive lands necessary to do so, his headquarters being at Duffus where he built a mighty fortress. Freskin’s arms, which have passed to his ultimate descendants, the Murray dukes of both Atholl and Sutherland, were the colours and devices of a third son of Boulogne – the family of David’s queen. (The ancient earldom of Atholl bore the colours of Flanders). As a personal name, Freskin does not appear in Flemish dictionaries. It is presumed to be a nickname, perhaps meaning “the one with the frizzy hair or curly-headed”.
OLIPHANT
The manor of Lilford, Northamptonshire was held at Domesday by the Countess Judith, and her under-tenant there was her nephew, Walter the Fleming. The spelling given in Domesday Book is Lilleford, but the place was also known as Holy Ford. The first Holyford, Olifard or Oliphant of Lilford of whom we have note was Roger, who witnessed a charter to St Andrew’s Priory, Norhtampton, for Simon de Senlis, first husband of Scotland’s Queen Maud. Roger’s successor at Lilford was William, and the David Oliphant born there about 1120 who was godson of Maud’s second husband, David of Scotland, was William’s son.
The war between King Stephen and the Empress Maud was a difficult one for all Flemings, but David Oliphant’s dilemma was more acute than most. While fighting for Stephen at Winchester in 1141, young Oliphant became aware that his royal godfather, fighting on the other side, was in great peril. At the risk of his own life he saved the Scottish king and hid him until the way was clear for an escape over the Border. Although the Oliphants continued to hold Lilford until 1266 (when it passed to their kinsman, Walter de Mai-ay), David Oliphant followed his godfather to Scotland and spent the rest of his life there, serving him loyally and wisely as justiciar of Lothian. His heraldic device was that of a second son of Boulogne, so David Oliphant was of the family of Lens like Queen Maud.
SETON
The name derived from the Yorkshire small harbour village of Staithes, nine miles north of Whitby and was in the 1lth century called Seaton Staithes. It was a stronghold for the Seatons. After Domesday but before the end of the 11th century the family name had been drawn inland, most portentously to Rutland, where at the new manor of Seaton the Lady Maud de Lens and her sister Alice were spending the betrothal period before their marriages. Maud’s Scottish son, Prince Henry, would pass the name to Seaton, Cumbria, where he established a cell of his abbey at Holmcultram. Earlier than either of these moves, it went to the Firth of Forth where Queen Maud’s premier Flemish relative, her uncle Seier “de Seton” built his great place for the protection of herself and her heirs. As their own distinctive crescents show, Seier de Seton and his brother Walter sprang from a second son of the house of Boulogne, Count Lambert de Lens who was the grandfather of Scotland’s Queen Maud. On the Firth of Forth, Seier was called Dougall or “the dark stranger”, a nickname which was also given to his son Walter
STEWART
The descent of this family from the Breton, Alan Fitz Flaald, is well known and need not be re-told here but the significant ancestry enjoyed by his son Walter, founder of Paisley Abbey and steward to Scottish kings, came through his mother, Avelina de Hesdin. It was the blood of the counts of Hesdin which was venerated in Flanders, and it was that noble heritage which persuaded those Flemings who had made their home and their patrimony in Scotland, to allow Walter’s descendants to occupy its throne. But Alan Fitz Flaald himself possessed a thought-provoking ancestry which it would be unwise to ignore. The Breton Count of Dol appointed his forebear Flaald or Flathauld (? or Fleaunce) to the position of steward or dapifer in his Celtic household. The legend of Banquo’s murder by Macbeth and the flight of his son, Fleaunce, southward, was well known in Scotland long before Shakespeare’s day; the playwright’s information was drawn from Scottish histories. What has never been explored by this legend’s detractors is the close connection between medieval Wales, to which Fleaunce had immediately fled, and Brittany, to whose charters Flaald and his family were contributing in the second half of the 11th century. Church paths – the so-called “saints’ paths” between Wales and Brittany were very well trodden in the 11th century, and the inhabitants of the two countries could speak each other’s language. Alan Fitz Flaald’s descent from Banquo, thane of Lochaber, need not be summarily dismissed; its attractiveness to those who wish to retain Scotland as a wholly Celtic monarchy is understandable.
Annette Hardie – Stoffelen
Sources
Beryl PLATTS, “Origins of Heraldry”, 1980; “Scottish Hazard” Vol,I, 1985,
Vol.II, 1990, Procter Press, London.
J.Arnold FLEMING, “Flemish Influence in Britain”, 1930, Jackson, Wylie &
Co, Glasgow.
Edwin
Sunday, May 16th, 2004, 03:26 AM
The Oliphants were actually descended from a Norwegian. In fact, a rescue party came from Norway some years after a prominent member was shipwrecked on the Scottish coast (near Aberdeen I believe,) but he had already married an heiress. In know this because I descend in part from the Oliphants of Canada.
And you forgot to mention the Petrie family.
Multrees Walk multricehill Multrice Hill Mutter’s Hill Moultrays Hill Moutray’s Hill Multrar Multref Seafield James IVMultrees Walk Multreeshill Multrees Hill Moultries Hill Moultrays Hill Moutrays Hill Robert Multrare Multreve Multref Edinburgh Restalrig David II
May 22, 2010Adam de Multrere recorded below, who was a burgess of Berwick; his name is thought to be Norman in origin.
An early recorded spelling of the family name is shown to be that of Adam de Multreve, which was dated 1292, Ancient Charters of Berwick, during the reign of King John Balliol, ‘King of Scotland’, 1292-1296
Ragman Rolls
Adam de Multref, burgess of Berwick, swore fealty to Edward I. 1292.
David II., in the thirty-sixth year of his reign, grants lands in the barony of Restalrig to Robert Multrere, burgess of Edinburgh. . John Multrar represented the. burgh of Ayr in parliament 1463. 42. MouTRAY of Sifeild, in ink, with the initials R. M. As Mowl- tarer, L. 73, the chevron or. The Mowtrays held Seafield and lands at Markinch before the middle of the fifteenth century, which were sold in 1631 ; the representatives of the family possessed Rescobie, near Dunfermline, till after 1800 ; and about 1676 John Moultrie of Rescobie recorded the arms as given by Sir David Lindsay, altering the boar’s head from erased to couped; crest — a mermaid proper ; motto — ” Nunquam nonjidelis”
http://www.archive.org/stream/scottisharmsbein02stoduoft/scottisharmsbein02stoduoft_djvu.txt
David II (1329-1371)
[edit]14th Century – Scotland
Edinburgh
One Henry Multrar, burgess of Edinburgh, witnessed a Charter of Greenhill, a suburb of Edinburgh, in the reign of David II (1329-1371).
The General Register House in Edinburgh is built on the site of the 17th Century Moutray estate, granted the Lands of Restalrig, by David II.http://www.oldandnewedinburgh.co.uk/volume2/page184.html
Markinch,Rosecobie and Seafield
The Moultries, Lords of Markinch , Roscobie and Seafield
There was a dynasty of at least nine successive Moutries, Lords of Markinch from the 1300’s through to the 17th century,
Their name is variously spelt Moultray, Moultry, Moultrie, Mutrie etc
In the 12th and 13th centuries the Moutries (with many variations on the spelling) began to carve out a barony centred on the ancient settlement of Markinch.
The name was also known in Edinburgh during the time of David II, by which time a second Earldom of Fife had been established.6 In 1384 there is charter evidence2 of Moutray “Lord of Markinch”, at the heart of Fife and the Earldom of Strathleven.
The Moutries began to build a barony around the church as they acquired land after been granted the barony in return for military service to the King.
Multrees Walk Multreeshill Multrees Hill Moultries Hill Moultrays Hill Moutrays Hill Robert Multrare Multreve Multref Edinburgh Restalrig
May 22, 2010Multrees Walk multricehill Multrice Hill Mutter’s Hill Moultrays …
… the name of Multrie’s or Moultray’s Hill, which Lord Hailes in his “Annals” supposes to be the corruption of two Gaelic words “signifying …
moultray.wordpress.com/…/multrees-walk-multricehill-multrice-hill-mutters- hill-moultrays-hill-moutrays-hill-multrar-multref-seafield-ja… –
Multrees Walk Multricehill Multrice Hill Moultrays Hill Moutrays …
22 May 2010 … Multrees Walk multricehill Multrice Hill Mutter’s Hill Moultrays Hill Moutray’s Hill Multrar Multref Seafield James IV …
moultray.wordpress.com/…/multrees-walk-multricehill-multrice-hill- moultrays-hill-moutrays-hill-seafield-restalrig/
Ch 16: The New Town – Old and New Edinburgh by James Grant …
The hamlet and manor house of Moultray’s Hill arc now occupied by the Register House; and where the Royal Bank stands was a cottage called “Peace and Plenty …
http://www.oldandnewedinburgh.co.uk/volume3/page126.html – Cached – Similar
Cassell’s Old and New Edinburgh by James Grant
… Ch 47: Moultray’s Hill – Her Majesty’s General Register House … Ch 27: Leith – Constitution Street, The Shore, Coal Hill, and Sheriff Brae …
http://www.oldandnewedinburgh.co.uk
Show more results from http://www.oldandnewedinburgh.co.uk
RootsWeb: SCT-EDINBURGH-L Re: [SCT-EDINBURGH] Where is Multricehill?
In 1715 Alexander Malloch of Moultray’s Hill quitted this ancient house at Edinburgh to join the Highlanders under Brigadier Macintosh …
newsarch.rootsweb.com/th/read/SCT-EDINBURGH/…/1211334226 – Cached
[DOC] The Landowners of Markinch 1100 to 2000
The Moultrays were Lords of Markinch from the 14th century …. the top of Markinch Hill, a line of solid boundary stones was put in place. …
Multrees Walk Multricehill Multrice Hill Moultrays Hill Moutrays Hill Seafield Restalrig Multrees walk
May 22, 2010http://www.stjamesquarter.info/content/multrees-walk
This knoll was named Moultrays Hill ; and between it and the Oalton the narrow road plunged down into the gorge, where the church of the Trinity lay, …
http://www.archive.org/stream/janeseatonorkin00grangoog/janeseatonorkin00grangoog_djvu.txt
http://www.jstor.org/pss/27575081
‘The Moultrie’s’ – South Carolina Historical Society
Multrees Walk – a History Lesson ,aka multricehill ,aka Multrice Hill ,aka Mutter’s Hill , aka Moultrays Hill , aka Moutray’s Hill, aka Multrar, aka Multref Seafield … Flemish , Flanders , Leuven/Louvain
May 22, 2010http://amg1.net/scotland/medievallinks.html
“Medieval links between Flanders and Scotland
MEDIEVAL LINKS
By Margaret Hilton
The 12th and 13th centuries were a time of consolidation and further settlements of Flemings in Scotland: David I’s wife, Mathilda, brought with her to her new home a court of Flemish nobles. For the sake of his wife David “changed the coarse stuffs of his own land for priceless vestments and covered its ancient nakedness with purple and fine linen.” Many of these new fabrics came from Flanders and the fashions of the nobles who formed the court spread throughout Scotland.
David I’s son encouraged more Flemings to come and settle in Scotland, particularly in Clydesdale, and from these early settlers many of Scotland’s greatest families have come. Some of these knightly settlers were granted land and became strong supporters of the King.”
http://www.englishmonarchs.co.uk/dunkeld_7.htm
http://en.wikipedia.org/wiki/Leuven
http://en.wikipedia.org/wiki/Bruges
http://en.wikipedia.org/wiki/Brussels
http://en.wikipedia.org/wiki/Melrose_Abbey
…Melrose , the ‘New Alexandria’ , the Centre for European Wool Export to Flanders , The Industrial Centre of Europe .
Melrose , ( and Berwick on Tweed ) , The Continental Hub of the 12th Century , leading to England fighting Scotland for this Economic Powerhouse , in fact Changing hands as a result of war 14 times for this reason .
Robert deBruges ( ‘the Bruce’ ) buried in Melrose .
—————————————–
From: judy olsen
Subject: Re: [SCT-EDINBURGH] Where is Multricehill?
Date: Tue, 20 May 2008 23:41:47 +0100
References:
In-Reply-To:
argh..just thinking…this area looks to be around the north end of
St Andrews Square, where there are a few hilly bits and a new
shopping lane called…Multrees Walk.
This would explain why the planners who wrote the document on ‘block
7’ had heard of Multrice Hill. But I think they may have made an
error – not perhaps realising how often in historic English a letter
r can be transposed with a nearby vowel. Examples – Burnt-Brunt,
Birds or Briddes (Chaucer).
Multrees sounds nice and suits the kind of shops there – Louis
Vuitton et al – but as an attempt to reflect the area’s past I reckon
it could be an error.
It’s a good spot for a mill and mills meant multer/multure – a word
which I suspect shares a root with ‘malt’. And Multers Hill is what
it says on the 1765 map.
judy
On 20 May 2008, at 20:25, judy olsen wrote:
> Found a will on Scotlands people for someone at Multrieshill. That
> looks like a variant of Multreeshill which does bring up more google
> hits. This includes a PDF from the Edinburgh Council and if you open
> that, it seems to pinpoint Multreeshill to just north of the present
> Waverley Station.
>
> On one of the maps on the NLS site I found ‘Multers Hill’ the the
> correct location – at the top of this map
>
> http://www.nls.uk/maps/early/towns.cfm?id=312
>
> As for the meaning, best match seems to be the share of grain taken
> by the mill owner – multure. Something I had previously known as
> thirlage.
>
>
>
> Judy
>
>
> On 20 May 2008, at 19:56, Jacquie wrote:
>
>> I have seen two marriage entries on the same page in the OPR from
>> 1792 where it clearly does say
>> Multrice-Hill so it does seem to have existed. The parish where
>> both marriages were recorded was St.
>> Cuthbert’s.
>>
>> Jacquie
>> Winnipeg, MB
>> Canada
http://newsarch.rootsweb.com/th/read/SCT-EDINBURGH/2008-05/1211323307
27 minutes ago · Delete Post
http://newsarch.rootsweb.com/th/read/SCT-EDINBURGH/2008-05/1211334226
On Tue, 20 May 2008 20:25:07 +0100, judy olsen
wrote:
>Found a will on Scotlands people for someone at Multrieshill. That
>looks like a variant of Multreeshill which does bring up more google
>hits. This includes a PDF from the Edinburgh Council and if you open
>that, it seems to pinpoint Multreeshill to just north of the present
>Waverley Station.
To add to Judy’s post, here is what it says in J F Birrell’s “An
Edinburgh Alphabet”:
———————
Multrie’s Hill
Alternatively spelt Moultrie’s, Moultrey’s, Multree’s, Moultray’s and
Multersey’s, it was later known as Bunker’s Hill.
It was originally a village where French weavers attempted unsuccessfully to make silk. It was the site of the Register House and St James’s Square at the east end of Princes Street.
1735. John Cleland, who owned land on the north slope of the hill,
built his house which was still standing in 1909 but has now vanished.
———————
In James Grant’s “Old and New Edinburgh”, the author writes:
———————
At the north end of the bridge, and immediately opposite it and the
New General Post Office, the ground forming the east end of the main
ridge on which the New Town is built rises to some elevation, and bore
the name of Multrie’s or Moultray’s Hill, which Lord Hailes in his
“Annals” supposes to be the corruption of two Gaelic words “signifying
the covert or receptacle of the wild boar” but it would appear rather
to have taken its name from the fact of its being the residence of the
Moultrays of Seafield, a baronial Fifeshire family of eminence in the
time of James IV whose lonely old tower stands in ruins upon a
wave-washed rock near Kinghorn.
Alexander Stewart of Grenane (ancestor of the Earls of Galloway), who fell at Flodden, left sixteen daughters, one of whom was married to Moultray of SeafieId, and another to Tours of Inverleith, whose castle in those days would be quite visible from the height where St James’s Square stands. The
name first occurs in Scottish records, in the time of David II, when
“Henry Multra” had the lands of Greenhill, near Edinburgh of Henry
Braid of that ilk.
On the 7th of February, 1549, John Moultray of Seafield signed a
charter in the chartulary of Dunfermline
They besieged his tower, and took him prisoner, but released
him on parole not to assist the queen regent’s French troops.
In 1559 Moultray of Seafield was chancellor of “ane assize”, in a criminal
trial, as recorded by Pitcairn.
In 1715 Alexander Malloch of Moultray’s Hill quitted this ancient
house at Edinburgh to join the Highlanders under Brigadier Macintosh
of Borlum but was shot dead in mistake
>From the abode of the old race, then, Moultray’ Hill took its name.
Gordon of Rothiemay’s map show a large quadrangular edifice, with
gables and dormer windows crowning the apex of the hill, which may be
the residence of the family referred to but by 1701 quite a suburban
village had sprung up in that quarter, the occupants of which, weavers
and other tradesmen, had the quarrel, recorded elsewhere, with the
magistrates of Edinburgh who, to punish them, closed Halkerston’s Wynd
Port, and, by the loch sluice flooded the pathway that led to their
houses.
In 1765 the village seems to have consisted of a least ten distinct
blocks of several houses each, surrounded by gardens and parks, on
each side of the extreme east end of the Long Gate (now Princes
Street), and from thence Leith Street takes precisely the curve of the
old road, on its way to join the Walk.
‘Multricehill’??? Mutreeshill??? aka , Moultrays Hill of Seafield or Moultries Hill of Seafield
‘The Moultrie’s’ – South Carolina Historical Society
“The Moutries”. The South Carolina Historical and Genealogical Magazine (Charleston, SC: South Carolina Historical Society) 5 (2): 228–260. 1904.
*http://en.wikipedia.org/wiki/Melville_Henry_Massue
*http://en.wikipedia.org/wiki/Fort_Moultrie
*http://en.wikipedia.org/wiki/Battle_of_Sullivan%27s_Island
*http://www.archive.org/stream/southcarolinahi04socigoog/southcarolinahi04socigoog_djvu.txt
*http://en.wikipedia.org/wiki/Seafield_Tower
*William Moultrie , Founder of the earliest St.Andrews Society
*http://chicagoscots.net/Great%20Scots/Moultrie,%20William.htm
*http://en.wikipedia.org/wiki/St._Andrew%27s_Society_of_Charleston,_South_Carolina
“St. Andrew’s Club, South Carolina, established Anno Domini 1729.”-William Moultrie –
(From John Stolle’s copy of an original portrait by Charles Wilson Peale.)
“The St. Andrew’s Society of Charleston, South Carolina, founded in the year 1729, is not only the oldest, but it is also the progenitor of some, possibly a great number, of these St. Andrew’s societies.”
-Refs.
*http://standrewssocietyofcharlestonsc.org/About-Us-2.php
http://www.baronage.co.uk/bphtm-03/bruce-04.html
http://amg1.net/scotland/medievallinks.html
“Medieval links between Flanders and Scotland
MEDIEVAL LINKS
By Margaret Hilton
The 12th and 13th centuries were a time of consolidation and further settlements of Flemings in Scotland: David I’s wife, Mathilda, brought with her to her new home a court of Flemish nobles. For the sake of his wife David “changed the coarse stuffs of his own land for priceless vestments and covered its ancient nakedness with purple and fine linen.” Many of these new fabrics came from Flanders and the fashions of the nobles who formed the court spread throughout Scotland.
David I’s son encouraged more Flemings to come and settle in Scotland, particularly in Clydesdale, and from these early settlers many of Scotland’s greatest families have come. Some of these knightly settlers were granted land and became strong supporters of the King.”
Moutray Gledstanes
May 22, 2010MOUTRAY GLEDSTANES, Esquire, Justice of the
Peace for the counties of Tyrone and
rJr>fl??1rtf-An(>rf Fermanagh. 2?or/z April 28, 1845, being
\l}i\Cii7>liXnX,7i the son of Robert Hornidge of Twicken-
ham, King’s County, by his wife Sophia,
daughter of John Corry Moutray, Esquire, Deputy-Lieute-
nant, of Favour Royal, county Tyrone ; succeeded his cousin,
Ambrose Upton Gledstanes, under whose will he assumed
the name and arms of Gledstanes in lieu of those of Hor-
nidge, by Royal License, in 1871. Club — Kildare Street
(Dublin). Armorial bearings — He bears for Arms : Quar-
terly I and 4, per pale or and argent, within an orle of
martlets sable, a savage’s head couped, distilling drops
of blood and wearing a bonnet composed of bay and holly
leaves all proper (for Gledstanes) ; 2 and 3 argent, on a
chevron engrailed between three bugle-horns stringed gules,
a trefoil slipped or (for Hornidge), impaling the arms of
Verschoyle, namely argent, on a chevron between three
boars’ heads couped gules, langued azure, a cross pat^e or.
Upon the escutcheon is placed a helmet befitting his degree,
with a mantling sable and or ; and for his Crests, i. upon
a wreath of the colours, a demi-griffin sable, holding a spear
proper, transfixing a savage’s head couped distilling drops
of blood and wearing a bonnet composed of bay and
holly leaves as in the arms (for Gledstanes) ; 2. upon
a wreath of the colours, out of park palings proper, a
demi-huntsman affront^e, habited gules, belt and cap sable,
winding a horn or, motto over, ” Virtutis laus actio” (for
Hornidge). Motto — Under the arms, “Fide et virtute.”
Married, January 15, 1874, Helen Catherine, daughter of
John James Verschoyle, Esquire, of Tassagart, in the county
of Dublin, Justice of the Peace [by his wife Catherine Helen,
daughter of the Reverend W. H. Foster, and grand-daughter
of the Right Reverend W. Foster, Doctor of Divinity, Bishop
of Clogher] ; and has Issue — Ambrose Upton Gledstanes,
Grentleman, 30th Lancers, Indian Army, b. July 6, 1876 .
Helen Margaret Catherine; and Sophia Cecilia Marion;
Seat — Fardross, Clogher.
Moutray's Blog 